by Michael J. Nicosia, M.Div
In hind sight I see how I've always been attracted
to men, since early childhood, but I had never put a label on
it…even in the heat of sexual fantasies over teen
magazines and men's underwear shots in department store catalogs,
I never put two and two together. But when I was 21 things
changed - I met Tom. He was gentle, caring, spiritual,
funny…and gorgeous! Amazingly, my feelings weren't
"sexual" at first; this was different and new. I was in love,
totally and obsessively.
Such feelings made me grapple with what they meant
about me. It was so painful, to love so deeply and yet so
secretly. I went to a small prayer chapel on campus and cried my
eyes out: "What's going on? I don't understand!" Part of the
pain came from the conflicts between what I was feeling and what
the Bible says about homosexual activity. But that was the whole
point; these were feelings! I was in love, and what could be
wrong with that?!
In heart-wrenching prayer I opened the Bible at
random and came to the story about Peter on the roof top (Acts
10:9-16) where he has a vision: a sheet is lowered from the
heavens, filled with all of the animals that Jewish Law said were
unclean, and a voice tells him, "kill and eat." Peter objects,
"O LORD, far be it from me to eat anything that is unclean!" I
heard God's response to him as if they were words spoken to me:
"Who are you to call anything that I have made,
'unclean?'" This new awareness led to a more inclusive
church in Peter's day. This same passage led me to
self-acceptance as a beloved creation of God, and made me realize
that the whole of my being (including my being gay) was created
as good, in the image of God.
And so began my journey of self-discovery. I left
that small chapel to go for a walk -though the insights of the
day left me with a spiritual high, the accompanying emotions had
drained me. Not a block away, I happened on a flier tacked to a
lamp post: "The Homosexual Question," a debate scheduled at a
local church for that very night! I looked up to heaven and said
with a knowing smile, "You want me to go to this, don't
you?"
It was amazing. The church was split right down
the middle, "ex-gays" on the left, "gay Christians" on the
right. I was there, open to both sides, knowing that God was
leading me somewhere. Both sides spoke of God's love and mercy,
but the ex-gays saw this in terms of their liberation from evil
desires and sinful activity - never once mentioning love for
another person. (Getting to know some of these people in the
weeks that followed, I was struck by how unhappy they were.)
Those on the gay Christian side celebrated who they were, and
talked of love and respect and mutual commitment between persons,
blessed and directed by God. I knew on which side my feelings
for Tom fell.
Meeting these people led me to a variety of faith
communities. While at school I hooked up with the Metropolitan
Community Church in town (a inter-denominational group of gay and
lesbian Christians). When home during summer vacation I attended
Mass at Dignity-Integrity, a group of gay, lesbian, bisexual and
transgendered Roman Catholics and Episcopalians.
I eventually shared my feelings with Tom. Being
straight he couldn't return my love. Most painful was that my
self-disclosure distanced him as a friend too. I was a mess! I
talked it over with several priests…. The first said not
to worry; being an artist, I just liked the angularity of the
male body over the curves of a woman's; I wasn't gay - it was
just an artistic preference! Priest #2 said, "Of course you're
gay! So what's the problem?" Priest #3, who was chaplain on
campus, saw me as "on the fence," and it was his job to make sure
I got off on the right side - like it was some sort of choice!
Priest #4 (I talked about it a lot!) was my spiritual director
and leader of the charismatic prayer group that I attended
regularly; I had picked up on some condemnation from a few people
in the group, and he assured me that he would condemn any spirit
of judgmentalism. He focused on my dignity as a child of God on
a journey of self-discovery like every one else.
Some of my brothers and sisters in Christ,
however, couldn't get past their narrow interpretation of the
Bible, and I felt that I couldn't be myself with them. Being
authentic is crucial in prayer, so I stopped going to prayer
meetings with them and focused more on my relationships with the
people at Dignity-Integrity. You have to go where you can be and
become more fully "you."
I have a faith community that supports me, and
which I support. Now that I have grown in my self-awareness and
in my faith, I can even comfortably share with those who don't
understand how I can be gay and Christian. With compassion and
gentleness, I can help them to better know our loving and
merciful God.
Michael has served the Community of
Dignity-Integrity/Rochester on their Chaplaincy Team since
January 1997.
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